Asian philosophies knowledge and reality

Description:Despite this fundamental difference, for purely pragmatic reasons he continued to advocate the Confucian Discourse on proper names, for he was convinced that names ming also transmitted values, thus serving the social order, and therefore had to be adequately standardized Xunzi CTP: This continuity of internal and external worlds prevailed in classical Chinese epistemology until the 11th century, i. Through his exposition of contradictions, by which he showed the limits of the semantic extensions of certain attributes, he wished to demonstrate the relativity of time and space as expressed in the names ming applied in different contexts. However, according to him, the thing we are directly confronted with, is neither ratio nor intuition, but knowledge itself.

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